1 Yohanes 2:17

2:17 And the world is passing away with all its desires, but the person who does the will of God remains ¹  forever.

1 Yohanes 3:22-23

3:22 and ²  whatever we ask we receive from him, because ³  we keep his commandments and do the things that are pleasing to him. 3:23 Now ⁴  this is his commandment: ⁵  that we believe in the name of his Son Jesus Christ and love one another, just as he gave ⁶  us the commandment.

[2:17]  ¹ tn See note on the translation of the Greek verb μένω (menw) in 2:6. The translation “remain” is used for μένω (menw) here because the context contrasts the transience of the world and its desires with the permanence of the person who does God’s will.

[3:22]  ² tn The conjunction καί (kai) which begins 3:22 is epexegetical (explanatory), relating a further implication of the “confidence” (παρρησίαν, parrhsian) which believers have before God when their heart (conscience) does not condemn them. They can ask things of God with the expectation of receiving their requests.

[3:22]  ³ tn The ὅτι (Joti) is clearly causal, giving the reason why believers receive what they ask.

[3:23]  ⁴ tn The καί (kai) is epexegetical/explanatory (or perhaps resumptive) of the commandment(s) mentioned in the preceding verse.

[3:23]  ⁵ tn This verse begins with the phrase καὶ αὕτη ἐστίν (kai {auth estin; cf. the similar phrase in 3:11 and 1:5), which is explained by the following ἵνα (Jina) clause, “that we believe in the name of his Son Jesus Christ.” The ἵνα thus introduces a clause which is (1) epexegetical (explanatory) or (2) appositional. By analogy the similar phrase in 3:11 is also followed by an epexegetical ἵνα clause and the phrase in 1:5 by an epexegetical ὅτι (Joti) clause.

[3:23]  sn His commandment refers to what follows – the commandment from God is to believe in his Son, Jesus Christ, and to love one another.

[3:23]  ⁶ sn The author of 1 John repeatedly attributes the commandments given to believers as given by God the Father, even though in John 13:34-35 it was Jesus who gave the commandment to love one another. 2 John 4-5 also attributes the commandment to love one another directly to the Father. Thus it is clear that God the Father is the subject of the verb gave here in 3:23.